God made dead bones rise to life, and He did this by giving to the bones His live-giving breath. Breath came into the bones and they lived (37:10). So Ezekiel prophesied “to the breath”-“Come from the four winds, O breath, and breathe on these slain, that they may live” (37:9).
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The bones came together, and then flesh and skin came on them (37:7-8), “But there was no breath in them” (37:8). When Ezekiel prophesied, there was a "rattling" (or an "earthquake," as in 3:12-13). You shall live, and you shall knew that I am Yahweh” (37:4-6). I will cause breath to enter you, and you shall live.
Ezekiel was told to prophesy the following to the bones: “O dry bones, hear the word of Yahweh. Ezekiel may have been hesitant, but he knew that God was able to raise bones to life. God asked Ezekiel, “Son of man, can these bones live?” Ezekiel responded, “O Lord GOD, you know” (37:3). So this scene suggests the aftermath of a battle. The bones that are raised to life are then described as “an exceedingly great army” (37:10). Back in chapter 6, God said He was bringing a “sword” upon Israel and would “scatter” their bones (6:3-5). Yahweh brought Ezekiel out in His Spirit to a valley of dry bones (37:1). This vision took place while Israel was in Babylonian captivity (so sometime between 586 B.C.
This can be seen in Ezekiel 37:1-14.Įzekiel 37 is a famous passage that records Ezekiel’s vision of the valley of dry bones. 1 Corinthians 15), the Old Testament really lays the groundwork for the New Testament’s teaching. However, while the New Testament is most explicit on the subject of a future bodily resurrection (e.g. Does the Old Testament teach the resurrection of the dead? Most scholars say that only a handful of Old Testament passages even hint at such a concept and that resurrection is mostly a New Testament doctrine.
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